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Keeping Kosher

by Mrs. Dini Policenco

  

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Let me give you a summary of some eating guidelines for the Jewish holidays: 

Rosh Hashanah -- eat apples dipped in honey.  Fast of Gedaliah -- don’t eat apples. Yom Kippur -- definitely don’t eat apples.  Sukkot -- eat in the Sukkah.  Simchat Torah -- eat but not in the Sukkah.  Chanukah -- eat doughnuts.  Tenth of Tevet -- don’t eat doughnuts. Tu Bishvat -- eat new fruits1Purim -- eat pastries.  Passover -- eat Matzah (no pastries).

Every Jewish holiday is celebrated with a festive meal -- and so is every Brit Milah, Bar Mitzvah, and wedding.  Catch my drift?  Food is an essential part of life, and Kosher is one of the pillars of Judaism.  The Code of Jewish Law states that a Jew should utter 100 blessings a day (not all of them necessarily on food).  So we all eat a good deal as part of Jewish culture, but we need to follow some rules. 

Now, how does eating meat with milk affect a Jew negatively?  There is no answer except that G-d said so.  Every commandment is because G-d said so. Yet we can see the positive effects of keeping the Sabbath; a day of rest makes our bodies and minds stronger so we can perform better during the week.  Returning lost objects or inviting guests over help us be good citizens.  The laws of praying teach us to appreciate our blessings and express gratitude.

Simply put, the laws of Kosher refine character. While there may not be an obvious and specific answer to questions about every detail of the dietary laws, almost everyone can agree with the core premise that “You are what you eat.” 

The other day I bought myself a beautiful dress. Before washing it, I checked the label: machine wash cold, non-chlorine bleach when needed, tumble dry low, etc. I followed the instructions to the letter to avoid ruining the garment. I would never dream of putting a “dry clean only” dress in the washing machine -- it would be a crime, a cardinal sin! Our body is the garment to the soul. The kosher diet keeps us finely in tune and sensitive to the needs of our Divine soul.

The life of a Jewish mother revolves around feeding her children (or anyone within a 5 mile radius). Why is that? Why were we entrusted with the task and privilege of upbringing our children? As I looked at my newborn baby, it occurred to me. While in the womb, the fetus gets its nutrients from the mother. After nine months, she nurses her baby and is the sole source of nutrition for the first months of its life. The need to nurture only deepens as the child grows. We were designed to feed, to care for, and to nurture.

We are called the foundation of the home, and the dietary laws of Kashrut help us keep the family unit intact. Kosher has been, throughout the history of our people, one of the major factors of its continuity.


As “Yiddishe Mamas,” it is not enough to make sure our children eat a hearty breakfast and drink enough fluids during the day; we have to make sure that our home is a kosher one too. What goes into the ears and eyes of a child is as important for their growth as what food goes in their mouths. That’s why a conscientious parent must be aware of what kids watch on television and see on the Internet, to ensure that they are living in a truly wholesome environment.

But that’s a different topic, for another article.  For now, go and make your Mom happy. Eat something (kosher).


Dini Policenco is Co-Director of Chabad Without Borders.
Reprinted from www.impactmag.com 

Footnotes

  • 1. A 'new fruit' is a fruit eaten for the first time during that season.

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Mitzvah
(pl. Mitzvot). A commandment from G-d. Mitzvah also means a connection, for a Jew connects with G–d through fulfilling His commandments.
Torah
Torah is G–d’s teaching to man. In general terms, we refer to the Five Books of Moses as “The Torah.” But in truth, all Jewish beliefs and laws are part of the Torah.
Matzah
(pl. Matzot). Unleavened bread which is eaten on Passover, especially at the Passover Seder (feast), commemorating the Matzah which the Jews ate upon leaving Egypt. It consists of only flour and water and resembles a wheat cracker.
Passover
A Biblically mandated early-spring festival celebrating the Jewish exodus from Egypt in the year 1312 BCE.
Rosh Hashanah
The Jewish New Year. An early autumn two day holiday marking the creation of Adam and Eve. On this day we hear the blasts of the ram's horn and accept G-d's sovereignty upon ourselves and the world. On Rosh Hashanah we pray that G-d should grant us all a sweet New Year.
Sukkot
A seven day autumn festival commemorating the miracle of the Heavenly Clouds which enveloped the Jews while traveling in the desert for forty years. On this holiday we dwell in makeshift booths and shake the Four Species.
Yom Kippur
Day of Atonement. This late-autumn high-holiday is the holiest day of the year. We devote this day to repentance and all healthy adults are required to fast.
Sukkah
The temporary structure in which we are required to dwell for the duration of the holiday of Sukkot. The Sukkah must have at least three walls and its roof consists of unsecured branches, twigs or wooden slats.
Kosher
Literally means "fit." Commonly used to describe foods which are permitted by Jewish dietary laws, but is also used to describe religious articles (such as a Torah scroll or Sukkah) which meet the requirements of Jewish law.
Chabad
Chabad, an acronym for Wisdom, Knowledge, and Understanding, is the name of a Chassidic Group founded in the 1770s. Two of the most fundamental teachings of Chabad are the intellectual pursuit of understanding the divine and the willingness to help every Jew who has a spiritual or material need.
Purim
A one-day holiday celebrated in late winter commemorating the miraculous deliverance of the Jewish people from a decree of annihilation issued by Persian King Ahasuerus in the year 356 BCE.
Chanukah
An eight day mid-winter holiday marking: 1) The miraculous defeat of the mighty Syrian-Greek armies by the undermanned Maccabis in the year 140 BCE. 2) Upon their victory, the oil in the Menorah, sufficient fuel for one night only, burned for eight days and nights.
Kashrut
Laws of Kosher (Jewish dietary laws).
Tevet
The tenth month on the Jewish calendar. Falls out in mid-winter.
Brit
[Lit. Covenant] Circumcision. The act of removing ones foreskin 8 days after birth, perpetuating a covenant with G-d originally established by the Patriarch Abraham.
G-d
It is forbidden to erase or deface the name of G-d. It is therefore customary to insert a dash in middle of G-d's name, allowing us to erase or discard the paper it is written on if necessary.