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Is a "double ring" wedding ceremony okay?

by Rabbi Yosef Resnick


Library » Life Cycle » Marriage » The Wedding | Subscribe | What is RSS?


A wedding ring is symbolic of many spiritual concepts and truths, and there are many laws and customs pertaining to it. It is interesting to note that although it is universally accepted Jewish custom to use a ring to affect the marriage, from a purely technical standpoint, the ring itself is merely a custom; the Talmud contains no actual reference to it.

Technically, the groom needs only to give the bride a gift of value (worth at least a perutah, a small coin used in Talmudic times). He could instead give her a cell phone or a blender and... mazel tov, they’re married!

We won’t delve into all the mystical symbolism of the wedding ring. However, in order to answer your question, let’s examine what the ring given at a Jewish wedding represents legally, in terms of the validity of the wedding. This will give you your answer.

According to Jewish law, there are different ways to purchase something. One method is by giving cash, kesef. When a groom gives something of value (a ring or blender) to the bride, he is obviously not buying her. She is a human being, not a piece of property.

So this is not a perfect analogy. However, he is acquiring exclusive rights to her hand in marriage. From this moment onwards no other man can be intimate with her. Thus the ring isn’t merely a sentimental gift given to the beloved; it actually effects the transformation from "people in love" to "married couple".

Thus the ring isn't merely a sentimental gift given to the beloved; it actually effects the transformation
When a woman gives a man a ring in return, they are simply exchanging articles of value. They could exchange blenders, too. Now they have just made a trade, and not effected a change of her status, to a married woman.

If the bride gives a ring to her groom in return, the legal transaction implied by the groom giving the bride a ring has now been matched one for one, and thereby cancelled. Her status remains unchanged. It is as if the bride has not received anything at all, or as if she has given back the gift.

One may ask, but what about the feelings and intentions of the groom and/or bride as they give their rings? Don’t the feelings and intentions count for something? What if the bride has in mind that she is giving a ring simply to express her profound love for her groom, and not for any legal purpose?

Nevertheless, a) the external factor is quite compelling. While one couple may have this intention, another may not.  b) When dealing with a ceremony as sensitive and important as marriage – a ceremony whose ramifications will (hopefully) affect all future generations, we want to avoid even the appearance of impropriety.

Under the Chupah, the groom recites the words “You are betrothed to me...according to the laws of Moses and Israel.” It is important, especially in matters with long-lasting ramifications such as a wedding, that we put aside our own desires and ask ourselves, what is the Torah really asking of me, and what is the law?

If the bride feels that she must give a ring to her groom, it should be done after the Chupah is over, in private as a personal expression rather than part of the wedding ceremony.

Jewish marriage is known as "kiddushin," which means holiness and separation. A Jewish bride and groom elevate themselves to new heights of holiness by going through a proper Jewish wedding ceremony. When it comes to such momentous occasions in life, it is important to respect Halachah, so as to avoid creating any doubt.

Getting married in a manner that is fully in keeping with Jewish law is the best way to start out your life together with blessings and happiness!1


  • 1. Sources: Made in Heaven, by Rabbi Aryeh Kaplan. Moznaim Publishers, 1983. The Jewish Way in Love and Marriage, by Rabbi Maurice Lamm. Jonathan David Publishers, 1991. The Laws and Customs of the Jewish Wedding, by Rabbi Gavriel Zinner. CIS Publishers, 1993.


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Torah is G–d’s teaching to man. In general terms, we refer to the Five Books of Moses as “The Torah.” But in truth, all Jewish beliefs and laws are part of the Torah.
Usually referring to the Babylonian edition, it is a compilation of Rabbinic law, commentary and analysis compiled over a 600 year period (200 BCE - 427 CE). Talmudic verse serves as the bedrock of all classic and modern-day Torah-Jewish literature.
Jewish Law. All halachah which is applicable today is found in the Code of Jewish Law.
[Hebrew pronunciation: Moshe] Greatest prophet to ever live. Led the Jews out of Egyptian bondage amidst awesome miracles; brought down the Tablets from Mount Sinai; and transmitted to us word-for-word the Torah he heard from G-d's mouth. Died in the year 1272 BCE.
Wedding canopy. Under this canopy, the groom betroths the bride with the customary ring, and the traditional marriage benedictions are recited.