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Why is the first day of the year correspondent to the sixth day of creation?

by Mrs. Nechama D. Kumer

  

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In the Rosh Hashanah prayers, Rosh Hashanah is called the “day of the beginning of Your (G-d's) work.” This would seem to mean that Rosh Hashanah was the first day of creation; but actually, Rosh Hashanah was the sixth and last day of creation (– on Shabbat G-d did not create anything, He “rested”), the sixth day is when G-d created Man1 . If creation began five days prior, how can the day G-d created man be described as the “beginning” of His work?

The whole purpose of the universe is man's existence—that we may make use of all of creation and our G-d given abilities to transform the corporeal world into a Divine domain for G-d. Imagine you have a dinner party with a guest of honor. You make sure that everything he may need or wish be ready before the guest arrives. So too, G-d wanted to create the entire world before creating man, so that Adam would have everything already at his disposal to fulfill his Divine mission. That everything was created in preparation for Adam's arrival in the universe, is both a privilege for him, as well as a sign of his responsibility.

“All that G-d created was created only to honor Him.” Everything in the universe has holy potential and the only way to realize this potential is through mankind's using creation for spiritual goals. This is the “honor” that G-d desires, and He has given us all the tools to make this potential into a reality.

Without man in the world, the first five days of creation serve no purpose. The universe was essentially meaningless. Only upon man's arrival did the entirety of existence attain an incomparable spiritual elevation and entirely new reality. The last day of creation was really the first day when everything came to be. For this reason, the sixth day is called the “beginning.” This phenomenal transformation of the world is repeated on Rosh Hashanah every single year. When we coronate G-d as King and accept His dominion over us, then we once again give meaning to the entire created universe. We reaffirm our duties as G-d's faithful servants, and thereby grant true existence to all that is.

Footnotes

  • 1. Tractate Rosh Hashanah 10b-11a and 27a; Medrash VaYikrah Rabah beginning Parshah 29 (on Emor)

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Holidays » Rosh Hashanah » About

Shabbat
(pl: Shabbatot). Hebrew word meaning "rest." It is a Biblical commandment to sanctify and rest on Saturday, the seventh day of the week. This commemorates the fact that after creating the world in six days, G-d rested on the seventh.
Rosh Hashanah
The Jewish New Year. An early autumn two day holiday marking the creation of Adam and Eve. On this day we hear the blasts of the ram's horn and accept G-d's sovereignty upon ourselves and the world. On Rosh Hashanah we pray that G-d should grant us all a sweet New Year.
Adam
The first man, created by G-d on the sixth day of creation. He was banished from the Garden of Eden after eating from the forbidden fruit of the forbidden knowledge. Died in 2830 BCE.
G-d
It is forbidden to erase or deface the name of G-d. It is therefore customary to insert a dash in middle of G-d's name, allowing us to erase or discard the paper it is written on if necessary.