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How can we be certain that the Jews were never "unchosen" by G-d?

by Rabbi Naftali Silberberg

  

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The fact that G-d chose the Jews emanates from G-d's Will (Ratzon), which transcends logic and intellect.

[Now you might be thinking, "Why would G-d make a choice which doesn't make sense?" But the truth is that such questions arise do to the fact that in the human consciousness intellect is the greatest faculty which we possess, and (almost) everything of value is dictated by the laws of logic. Anything which does not agree with the laws of logic is considered childish and irrelevant.

If G-d chose the Jews because of one reason or another, then if the conditions which caused G-d to choose them ceased to exist, the Jews would become "outdated" and extraneous and unchosen. But if the choice is a product of G-d's intrinsic Will, how can it be changed by the times?
This is all true in human terms, for G-d created us in this fashion, but G-d is not limited by the Laws of Nature which He created us with. Intellect is a creation, as much as everything else in this physical world, and G-d Himself transcends intellect. Kabbalah tells us, that to G-d, Intellect and a stone are of equal value for both are merely creations. Therefore, according to the teachings of kabbalah, G-d's will actually stems from an infinitely higher level than the Torah, which is G-d's wisdom!]

If G-d chose the Jews because of one reason or another, then if the conditions which caused G-d to choose them ceased to exist, the Jews would become "outdated" and extraneous and unchosen. But if the choice is a product of G-d's intrinsic Will, how can it be changed by the times?


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Torah
Torah is G–d’s teaching to man. In general terms, we refer to the Five Books of Moses as “The Torah.” But in truth, all Jewish beliefs and laws are part of the Torah.
Kabbalah
Jewish mysticism. The word Kaballah means "reception," for we cannot physically perceive the Divine, we merely study the mystical truths which were transmitted to us by G-d Himself through His righteous servants.
G-d
It is forbidden to erase or deface the name of G-d. It is therefore customary to insert a dash in middle of G-d's name, allowing us to erase or discard the paper it is written on if necessary.