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Why does the Torah call the months: “First Month,” “Second Month” etc.?

by Rabbi Yossi Marcus

  

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One of the reasons is that by using the generic “first,” “second” etc, the Torah emphasizes the progressive nature of the months—that each month is a continuation of its predecessor and a prelude to its successor. Although each month possesses its own unique energy—each of the months corresponds to another one of the twelve tribes and to a specific formulation of the Name of G-d*—the Torah wants us to see them as a continuum of spiritual development. Thus, for example, the month Iyar, know as the month of Divine healing—the word Iyar is an acronym for “Ani Hashem Rof’echa, I am the L-rd your healer”—follows the month of Nissan, which is known as the month of Divine miracles (the word Nissan contains the word ness, “miracle”).

Source: Likutei Sichot, vol. 32, p. 73-4.

*Tur, Orach Chaim, 417 end; Pardes 13:3.

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Torah
Torah is G–d’s teaching to man. In general terms, we refer to the Five Books of Moses as “The Torah.” But in truth, all Jewish beliefs and laws are part of the Torah.
Nissan
The first month of the Jewish calendar. This month, which falls out in early spring, is known for the holiday of Passover which starts on the 15th of Nissan.
Hashem
"The Name." Out of respect, we do not explicitly mention G-d's name, unless in the course of prayer. Instead, "Hashem" is substituted.
Iyar
The second month on the Jewish calendar, normally corresponding to April-May. The 18th of this month is the holiday of Lag b'Omer.
G-d
It is forbidden to erase or deface the name of G-d. It is therefore customary to insert a dash in middle of G-d's name, allowing us to erase or discard the paper it is written on if necessary.