Askmoses-A Jews Resource
What is wrong with intermarriage?
Browse our archives

The Scholar is ready to answer your question. Click the button below to chat now.

Scholar Online:

Type in your question here:

Click the button below to either CHAT LIVE with an AskMoses Scholar now - or - leave a message if no Scholar is currently online.

CHAT or LEAVE A MESSAGE

The Creed of Noah

by Rabbi Tzvi Freeman

  

Library » Torah » G-d's Wisdom | Subscribe | What is RSS?

PRINT EMAIL COMMENT

According to the sages of the Talmud, there are 70 families with 70 paths within the great Family of Man. And each individual has his or her path within a path. Yet, there is one universal basis for us all. What is most beautiful about these laws, is the breathing room they provide. They resonate equally in a hut in Africa or a palace in India, in a school in Moscow or a suburban home in America. At the dawn of human history, G-d gave man seven rules to follow in order that His world be sustained. So it is recounted in the Book of Genesis as interpreted by our tradition in the Talmud. There will come a time, our sages told us, that the children of Noah will be prepared to return to this path. That will be the beginning of a new world, a world of wisdom and peace.

At the heart of this universal moral code is the acknowledgement that morality - indeed, civilization itself - must be predicated on the belief in G-d. Unless we recognise a Higher Power to whom we are responsible and who observes and knows our actions, we will not transcend the selfishness of our character and the subjectivity of our intellect. If man himself is the final arbiter of right and wrong, than "right", for him or her, will be what they desire, regardless of its consequences to the other inhabitants of earth.

What is most beautiful about these laws, is the breathing room they provide.
At Mount Sinai, G-d charged the Children of Israel to serve as His "Light unto the nations" by bringing all of humanity to a recognition of their Creator and adherence to His laws. For most of Jewish history, however, circumstance did not permit our people to spread these principles, other than by indirect means. When the Lubavitcher Rebbe began speaking about publicising them as a preparation for a new era, he was reviving an almost lost tradition.

What is most beautiful about these laws, is the breathing room they provide. They resonate equally in a hut in Africa or a palace in India, in a school in Moscow or a suburban home in America. They are like the guidelines of a great master of music or art: firm, reliable and comprehensive -but only a base, and upon this base each people and every person may build.

"The Seven Noahide Laws" are a sacred inheritance of all the children of Noah, one that every person on the face of the earth can use as the basis of his or her spiritual, moral and pragmatic life. If enough of us will begin to incorporate these laws into our lives, we will see a different world very soon. Sooner than we can imagine.

THE 7 LAWS

1) Acknowledge that there is only one G-d who is Infinite and Supreme above all things. Do not worship finite idols - be it yourself or other beings - in place of the Supreme Being. This command includes such acts as prayer, study and meditation.

2) Respect the Creator. As frustrated and angry as you may be, do not vent it by cursing your Maker.

3) Respect human life. Every human being is an entire world. To save a life is to save that entire world. To destroy a life is to destroy an entire world. To help others live is a corollary of this principle.

4) Respect the institution of marriage. Marriage is a most Divine act. The marriage of a man and a woman is a reflection of the oneness of G-d and His creation. Disloyalty in marriage is an assault on that oneness.

5) Respect the rights and property of others. Be honest in all your business dealings. By relying on G-d rather than on our own conniving, we express our trust in Him as the Provider of Life.

6) Respect G-d's creatures. At first, Man was forbidden to consume meat. After the Great Flood, he was permitted - but with a warning: Do not cause unnecessary suffering to any creature.

7) Maintain justice. Justice is G-d's business, but we are given the charge to lay down necessary laws and enforce them whenever we can. When we right the wrongs of society, we are acting as partners in the act of sustaining Creation.

Reprinted with permission from moshiach.com.


ADD A COMMENT

Please email me when new comments are posted (you must be  logged in).
Talmud
Usually referring to the Babylonian edition, it is a compilation of Rabbinic law, commentary and analysis compiled over a 600 year period (200 BCE - 427 CE). Talmudic verse serves as the bedrock of all classic and modern-day Torah-Jewish literature.
Rebbe
A Chassidic master. A saintly person who inspires followers to increase their spiritual awareness.
Lubavitcher
One who follows the teachings of the Chassidic group which was formerly based in the Belarus village of Lubavitch. Today, the movement is based in Brooklyn, New York with branches worldwide. The Lubavitch movement is also widely known as "Chabad."
Noah
Tenth generation from Adam. Of all humankind, only he and his family survived the Flood which destroyed all civilization in the year 2106 BCE.
Genesis
The first book of the Five Books of Moses. It records the story of Creation and its aftermath, and chronicles the lives of the Patriarchs.
G-d
It is forbidden to erase or deface the name of G-d. It is therefore customary to insert a dash in middle of G-d's name, allowing us to erase or discard the paper it is written on if necessary.