One breezy afternoon, in response to our questions about closing in the balcony and expanding the living room, our realtor remarked with a smile: "You Americans are always thinking BIG. How can I enlarge the apartment? Can I dig out a basement? Can I build on the roof? Israelis almost never ask these questions and with you, they come only a few moments after 'Hi, How are you?'"

We laughed and guessed that perhaps we were spoiled: America is a large country and its private residences are quite large, while, Israel is a small country and, despite impressive economic growth, average Israeli homes are on the whole, shall we say, "cozy."

The corporate tycoon is, incredibly, more respected in our culture than the high school teacher. After all, the tycoon gets paid big numbers, while the teacher does not.

But is bigger actually better?

Paul Johnson's fascinating book, The Intellectuals, is an amazing expose` of the hypocrisy of many of the "progressive" intelligentsia, the "greatest minds" of the modern world, including Rousseau, Hemingway, Tolstoy, and many more. In the lives of these famous personalities, the same pattern reveals itself over and over again: Famous thinker writes, talks, and preaches about grand ideas; his or her vision would change the world and solve the world's problems, if only society would listen; the thinker is "in," radical, and revered, as he or she attracts a huge following, and is proclaimed a visionary against the primitive understandings of ancient traditions, norms, and beliefs; the thinker dies a martyr, or at least a hero, and is resurrected in high school courses, college dissertations, and the entire "intellectual" canon. Yet Johnson wrote the book to reveal an amazing correlation - it seems that often the bigger and more radical their ideas, the more morally bankrupt their lives were. Almost without exception, these great thinkers, these "defenders of humanity" - full of lofty ideas - lied, cheated, stole, plagiarized, repeatedly cheated on their spouses, abandoned their children, and so on. Their ideas were big, their vision broad, their sights high, but as a rule they were the kind of people you'd get up and move across town in order to avoid.

A yeshivah student once saw a great rabbi stop in the street, pause for a moment, and then turn around and go back to the study hall from where he had just left. The rabbi was only inside a moment, then returned on his way. The student was perplexed and managed to find out that his revered teacher had only returned to the study hall in order to return a book to the shelves. Think about it - the rabbi was one of the greatest rabbis of his generation, with enormous pressures on his time. He regularly dealt with many issues of vital importance to the survival of the Jewish People. Yet he felt it was important for him to go back and return the book he had forgotten to put on the shelves, because other peoples' time was also important. He was a big person who didn't ignore small things.

Judaism teaches that you measure a person by the small things, not the big ones

Judaism teaches that you measure a person by the small things, not the big ones. Is a person honest? Caring? Responsible? Is he or she trying to improve their character, to find meaning in everyday life? If so, even their names never appear in the newspaper, and even if their salary is low, they are not small people. Rather, in terms of the things that really count, they are even more than big - they are great.

Reprinted with permission from www.torah.org