Askmoses-A Jews Resource
How do I count the Omer if I cross the International Dateline?
Browse our archives

The Scholar is ready to answer your question. Click the button below to chat now.


Scholar Online:

Type in your question here:

Sukkot: Irrational Happiness

by Rabbi Naftali Silberberg

  

Library » Holidays » Sukkot » Essays | Subscribe | What is RSS?


PRINT EMAIL COMMENT

More than anything else, we all seek happiness in life. “Eternal youth” is nice, but what is it worth if it isn’t accompanied by happiness... Yet, no matter how much we accomplish in life – materially or spiritually – for many people, happiness seems to be an elusive quality. There always seems to be one more thing we need to accomplish before we can be truly happy. In truth, however, trying to achieve happiness via personal accomplishments or successes is akin to trying to gain wealth through attending casinos—you’re always “oh so close” to winning the jackpot! Let us examine the nature of the holiday of Sukkot, and thus solve the mystery of happiness.

On its surface, the holiday of Sukkot is quite bizarre. Every other holiday on the Jewish calendar commemorates an event which occurred on that particular date; but absolutely nothing happened on the 15th of Tishrei which would explain the establishment of a holiday on this date. Every other holiday celebrates a major event which saved the Jewish people from grave danger (such as Passover, Chanukah, or Purim), or changed the course of Jewish history (such as the forgiveness G-d granted the Israelites on Yom Kippur or the giving of the Torah on Shavuot), but Sukkot celebrates a relatively “minor” miracle—the Clouds of Glory which miraculously surrounded the Jews for the forty years they spent in the desert. During this same period, the Jews were also the beneficiaries of another two miracles, the Manna and the waters which were produced by the rock—the “Well of Miriam.” Yet these two miracles, which seem to be of vastly greater import than the Heavenly Clouds – the Jews could not survive without food and water, but they certainly had the means to erect tents to protect themselves from the elements – did not spawn any holidays!

Trying to achieve happiness via personal accomplishments or successes is akin to trying to gain wealth through attending casinos—you’re always “oh so close” to winning the jackpot!
And Sukkot isn’t “just another holiday”; it is the most joyous of the three Biblically mandated festivals. In the holiday prayers, each festival is given a short description: Passover is the “Season of our Liberation,” Shavuot is the “Season of the Giving of our Torah,” and Sukkot is simply described as the “Season of our Rejoicing”! Indeed, when the Temple stood in Jerusalem, the “Festival of the Water Drawing” was held throughout the nights of Sukkot, and the Talmud states that “one who has not witnessed the Festival of the Water Drawing has not seen joy in his lifetime”! Today, too, it is customary to assemble on the nights of Sukkot; to sing, dance, say “lechaim,” and be merry—be sure to find the celebration in your area!


ADD A COMMENT

Please email me when new comments are posted (you must be  logged in).

RELATED CATEGORIES

Philosophy » Happiness

Torah
Torah is G–d’s teaching to man. In general terms, we refer to the Five Books of Moses as “The Torah.” But in truth, all Jewish beliefs and laws are part of the Torah.
Talmud
Usually referring to the Babylonian edition, it is a compilation of Rabbinic law, commentary and analysis compiled over a 600 year period (200 BCE - 427 CE). Talmudic verse serves as the bedrock of all classic and modern-day Torah-Jewish literature.
Passover
A Biblically mandated early-spring festival celebrating the Jewish exodus from Egypt in the year 1312 BCE.
Rosh Hashanah
The Jewish New Year. An early autumn two day holiday marking the creation of Adam and Eve. On this day we hear the blasts of the ram's horn and accept G-d's sovereignty upon ourselves and the world. On Rosh Hashanah we pray that G-d should grant us all a sweet New Year.
Sukkot
A seven day autumn festival commemorating the miracle of the Heavenly Clouds which enveloped the Jews while traveling in the desert for forty years. On this holiday we dwell in makeshift booths and shake the Four Species.
Tishrei
The seventh month of the Jewish calendar. This month, which arrives in early autumn, has more holidays than any other month: Rosh Hashanah, Yom Kippur, Sukkot and Simchat Torah.
Yom Kippur
Day of Atonement. This late-autumn high-holiday is the holiest day of the year. We devote this day to repentance and all healthy adults are required to fast.
Sukkah
The temporary structure in which we are required to dwell for the duration of the holiday of Sukkot. The Sukkah must have at least three walls and its roof consists of unsecured branches, twigs or wooden slats.
Purim
A one-day holiday celebrated in late winter commemorating the miraculous deliverance of the Jewish people from a decree of annihilation issued by Persian King Ahasuerus in the year 356 BCE.
Chanukah
An eight day mid-winter holiday marking: 1) The miraculous defeat of the mighty Syrian-Greek armies by the undermanned Maccabis in the year 140 BCE. 2) Upon their victory, the oil in the Menorah, sufficient fuel for one night only, burned for eight days and nights.
Zohar
The most basic work of Jewish mysticism. Authored by Rabbi Shimeon bar Yochai in the 2nd century.
Shavuot
Early summer festival marking the day when the Jews received the Torah at Mount Sinai in the year 2448 (1312 BCE).
Jerusalem
Established by King David to be the eternal capital of Israel. Both Temples were built there, and the third Temple will be situated there when the Messiah comes.
Miriam
Older sister of Moses and Aaron, and a prophetess in her own right.
Temple
1. Usually a reference to the Holy Temple which was/will be situated in Jerusalem. 1st Temple was built in 825 BCE and was destroyed in 423 BCE. The 2nd Temple was built in 350 BCE and was destroyed in 70 CE. The 3rd Temple will be built by the Messiah. 2. A synagogue.
G-d
It is forbidden to erase or deface the name of G-d. It is therefore customary to insert a dash in middle of G-d's name, allowing us to erase or discard the paper it is written on if necessary.